Creating is not a somewhat frivolous game. The creator has committed herself to the fearful adventure of taking upon herself, to the very end, the perils risked by her creatures (creations). We cannot suppose a creation that does not spring from love. How can a woman place before herself something as strong as herself which she will have to scorn or hate? But the creator will then charge herself with the weight of her characters’ (creations’) sins. Jesus became woman. She expiated. Later, like God, after creating women, She delivered them from their sins: She was whipped, spat upon, mocked, nailed. That is the meaning of the expression “She suffers in her flesh.” Let us ignore the theologians. “Taking upon Herself the sins of the world” means exactly this: experiencing potentially and in their effects all sins; it means having subscribed to evil.
Every creator must thus shoulder–the expression seems feeble–must make her own, to the point of knowing it to be her substance, circulating in her arteries, the evil given by her, which her heroes (creations) choose freely. We (the many men and women in Genet) wish to regard this as one of the many uses of the generous myth of Creation and Redemption. Though the creator grants her characters (creations) free will, self determination, she hopes, deep down in her heart, that they will choose Good. Every lover does likewise, hoping to be loved for her own sake. . . .